Mathru Panchakam

Translated into verse

                                                                        By

                                                            P.R.Ramachander

                                                         INTRODUCTION

    Adhi Sankara Bhagawat Pada was born at Kalady in Kerala in a Namboodiri Family.His mother was Aryamba and his father died very early..When he wanted to take up sanyasa very much against the will of her mother, she finally agreed with a condition, that He should be present near her death bed and also he should perform the obsequies.Sankara agreed for this and took up Sanyasa. When he was art Sringeri, he realized that his mother was nearing death and by the power given to him by God reached there immediately.He was near his mother at the time of her death and also performed the funeral ceremonies .It was at this time he wrote this five slokas which came out deep from his mind.This was possibly the only poem he wrote, which is not extolling any God and also not explaining his philosophy.

  Mother has been extolled as a god form in several places in the puranaas and also God has been approached as a son approaches his mother by many great savants. She is Dhatree(One who bears the child), Janani(one who gives birth to the child), Ambaa(One who nourishes the limbs of the child) and  Veerasu(One who makes him a hero), Shusroo(One who takes care of him) .But Sankara in these poems is not dealing either of God in the form of mother nor mother in the form of God.He laments to the lady who was his mother and points out how his conscience is pricking him for being not able to do the duty of a son.

Aasthaam  tavaddeyam prasoothi samaye durvara soola vyadha,

Nairuchyam thanu soshanam malamayee sayya cha samvatsaree,

Ekasyapi na garbha bara bharana klesasya yasya kshmo dhathum,

Nishkruthi  munnathopi thanaya tasya janyai nama.

Oh mother mine,

With clenched teeth bore thou the excruciating pain,

When I was born to you,

Shared thou  the bed made dirty by me for an year,

And thine body became thin and painfull,

During those nine months that you bore me,

For all these in return,

Oh mother dearest,

I can never compensate,

Even by my becoming great.

Gurukulamupasruthya swapnakaale thu drushtwa,

Yathi samuchitha  vesham  praarudho maam twamuchai

Gurukulamadha  sarva prarudathe samaksham

Sapadhi  charanayosthe mathurasthu pranaama.

Clad in a dress of a sanyasin,

You saw me in my teacher’s school,

In your dream and wept,

And rushed thither,

Smothered , embraced and fondled me , Oh mother mine,

And all the teachers and students wept with you dear,

What could I do ,

Except falling at your feet,

And offering my salutations.

Ambethi Thathethi Shivethi tasmin,

Prasoothikale yadavocha uchai,

Krishnethi Govinda hare Mukunde tyaho,

Janye rachito ayamanjali.

Oh mother mine,

Crying  thou shouted in pain,

During thine  hard labour,

“Oh mother, Oh father,

Oh God Shiva,

Oh Lord Krishna,

Oh Lord of all Govinda,

Oh Hari and Oh God Mukunda,”

But in return,

Oh my mother dearest.

I can give you but humble prostrations.

Na dattam mathasthe marana samaye  thoyamapi vaa,

Swadhaa vaa no dheyaa maranadivase sraadha vidhina

Na japtho mathasthe marana samaye  tharaka manu,

Akale samprapthe  mayi kuru dhayaam matharathulaam.

Neither did I give you water at thine time of death,

Neither did I offer oblations to thee to help thine journey of death,

And neither did I chant the name of Rama in thine ear,

Oh Mother supreme, pardon me for these lapses with compassion,

For I have arrived  here late  to attend to those.

Mukthaa Manisthvam, Nayanam mamethi,

Rajethi jeevethi chiram sthutha thwam,

Ithyuktha vathya vaachi mathaa,

Dadamyaham thandulamesh shulkam.

Long live,

Oh, pearl mine,

Oh jewel mine,

Oh my dearest eyes,

Oh mine prince dearest,

And oh my soul of soul,

Sang  thou to me,

But in return of that all,

Oh my mother dearest.

I give you  but dry rice in your mouth.